The first event was hosted by the Historic Ashland Armory. It was a potpourri of art and speeches geared around King and his legacy. There were three kinds of things that happened. The first consisted of specific references to the historic Civil Rights Movement, the second of work that people are doing in Southern Oregon today that continue that legacy, and the third was DeLanna Studi’s recitation of an old Tecumseh speech. The benefit of the references to the Civil Rights Movement was to give young and emerging artists a venue to perform: from Crater High School’s Flag Team and Teen Theater that began with an allegory of segregation to Ben Badden’s rap about MLK, this event was a great showcase for some of the best young artists the Rogue Valley has to offer. The continuing of King’s legacy was represented Mary Farrell, founder of the Maslow Project that helps homeless kids living in the Rogue Valley, and the Ashland Food Project, which organizes long-term food donations for the Valley’s hungry. DeLanna Studi, a Cherokee actor with the Oregon Shakespeare Festival, read a speech by Tecumseh. I feel it’s important for Native folks to get their voices heard, especially in events with a focus on racial justice.
I’m not sure how you can talk about one of the most prominent social activists of modern times and not address the waves of activism that are currently sweeping the globe, from Arab Spring to the Tea Party to Occupy. But Ashland ’s MLK event said nary a word about any of these things. From where I was sitting, I wouldn’t have even known Occupy was in the area until I got to the plaza to hear King’s “I Have a Dream” speech and saw a few signs and an “Occupy” banner. In admittedly critical terms, it highlights the way that activism can be incorporated into the establishment and historicized, even while this establishment struggles with living activism. Occupy’s event didn’t retain as many people as the City’s. In fact, it seems that many of the folks at their teach-in were in one way or another associated with Occupy. It’s something that I noticed at Occupy Medford’s teach-in on January 11th – the only people they were teaching were people who already agreed with them. Democracy can’t exist if the only people you talk about our common issues with are those who feel the same way you do. But the fault doesn’t simply lie with the Occupiers of the Rogue Valley . The general citizenry of the Valley seem to have time for activism that can be historicized and is safe, but not for living activism that threatens to change the status quo.
I might even say the same about Occupy Ashland. According to the conversations I had with Ashland ’s Occupiers, which are now archived at Lenk.TV, attendance at their General Assemblies surpasses that of either Oakland or New York . So the democracy that I’m not seeing in their direct actions may exist in their GAs. The actions they are putting their hopes in, though, seem in keeping with Ashland ’s relative conservatism that became apparent to me at the Martin Luther King event: they are working within the current system to create change in terms of homelessness and City banking practices in the Valley.